< Continued from page 1

As a born Londoner, I cannot remember a time when London was not part of me and I part of London. Things that happen to London happen to me. Changes in London are changes in me, and changes in my affairs and circumstances have again and again changed the entire face of London. Whatever the mood or the occasion, London is behind it. I can never say that I am happy or downcast. London and I are happy, London and I are having a good time, or are lost in the deeps.


Always she has fallen to my mood, caught the temper of the hour; always is waiting, the fond mother or the gracious mistress, with stretched hand, to succour and sympathize in sorrow, to rejoice in good fortune.

And always it is London by lamplight which I vision when I think of her, for it was the London of lamplight that first called to me, as a child. She hardly exists for me in any other mood or dress. It was London by night that awoke me to a sense of that terrible spirit which we call Beauty, to be possessed by which is as unsettling and as sweetly frightful as to be possessed by Love. London, of course, is always calling us, if we have ears to hear, sometimes in a soft, caressing voice, as difficult to hear as the fairies' song, sometimes in a deep, impelling chant. Open your window when you will in the gloating evening, whether you live in town, in the near suburbs, or in the far suburbs--open your window and listen. You will hear London singing to you; and if you are one of her chosen you will have no sleep that night until you have answered her.

There is nothing for it but to slip out and be abroad in the grey, furtive streets, or in the streets loud with lamps and loafers, and jostle the gay men and girls, or mingle with the chaste silences.

It is the Call not only of London, but of Beauty, of Life. Beauty calls in many voices; but to me and to six million others she calls in the voice of Cockaigne, and it shall go hard with any man who hears the Call and does not answer. To every man, young or old, comes, once in his life, this Call of Beauty. At that moment he awakens to a realization of better things than himself and his foolish little life. To that vague abstraction which we call the average man it comes mostly with first love or religion, sometimes with last love. But come it does to each one of us, and it behoves us all to hearken. So many of us hear, and let it pass. The gleam pauses in our path for an instant, but we turn our backs and plod the road of materialism, and we fade and grow old and die without ever having lived. Only in the pursuit of beauty is youth retained; and beauty is no respecter of person, place, or time. Everywhere it manifests itself.

In the young man of the leisured classes this sense only awakens late in life. He is educated to consider only himself, to regard himself as, in the Broadway phrase, a serious proposition; and some time must pass before he discovers, with a pained surprise, that there are other people in the world, and that his little life matters not at all in the eternal scheme. Then, one day, something happens. He falls in love, perhaps; and under the shock of the blow he discovers that he wants something--something he has not known before, something he cannot name: God, Beauty, Prayer, call it what you will. He discovers a thousand subtle essences of life which his clumsy taste had hitherto passed. He discovers that there is a life of ideas, that principles and ideals are something more than mere fooling for dry-minded people, that thoughts are as important as things. In a word, he has heard the Call of Beauty. Just as a man may live in the same house with a girl for years, and then one day will discover that she is beautiful, that she is adorable, that he cannot lose her from his life, so we live surrounded by unregarded beauty, until we awake. So for seven years I was surrounded by the glory of London before I knew that I loved her.

Continued on page three